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𝗔𝗑𝗗 π—”π—–π—§π—œπ—©π—˜ π—£π—˜π—’π—£π—Ÿπ—˜ π—£π—Ÿπ—˜π—”π—¦π—˜...𝗦𝗔𝗬 π—¬π—˜π—¦ 😊
04/17/2026

𝗔𝗑𝗗 π—”π—–π—§π—œπ—©π—˜ π—£π—˜π—’π—£π—Ÿπ—˜ π—£π—Ÿπ—˜π—”π—¦π—˜...𝗦𝗔𝗬 π—¬π—˜π—¦ 😊

Los Angeles, 2019 🀍With my Papa, Saginaw Grant.I miss those quiet mornings sitting by the pool with you, sharing coffee ...
04/17/2026

Los Angeles, 2019 🀍With my Papa, Saginaw Grant.I miss those quiet mornings sitting by the pool with you, sharing coffee and listening to your stories. You were always my safe place, my comfort, my home.I miss you every single day.

π–πž 𝐧𝐞𝐞𝐝 𝟏,𝟎𝟎𝟎 𝐑𝐞π₯π₯𝐨'𝐬 𝐟𝐫𝐨𝐦 native forever π‹π¨π―πžπ«π¬.
04/17/2026

π–πž 𝐧𝐞𝐞𝐝 𝟏,𝟎𝟎𝟎 𝐑𝐞π₯π₯𝐨'𝐬 𝐟𝐫𝐨𝐦 native forever π‹π¨π―πžπ«π¬.

Should Native American sacred sites receive permanent protection? It’s a question that continues to spark important conv...
04/16/2026

Should Native American sacred sites receive permanent protection? It’s a question that continues to spark important conversations about history, respect, land use, and cultural rights in the modern world.

For many Indigenous nations, places such as areas near the Grand Canyon hold deep spiritual and cultural meaning. Communities including the Hopi Tribe have long described certain lands as sacred spaces connected to ceremony, prayer, ancestry, and identity. These are not simply landmarksβ€”they are living parts of tradition that continue to matter today.

Supporters of permanent protection argue that sacred sites deserve the same respect given to other places of religious or historical importance. They believe protecting these lands helps preserve ceremonies, safeguard cultural knowledge, and honor generations who have maintained these connections over time. Many also point out that once sacred places are damaged by development or exploitation, they cannot truly be replaced.

Others raise questions about balancing preservation with tourism, business interests, mining, or public access. This creates a larger discussion about how societies decide what should be protected, who gets a voice in those decisions, and how to respect both heritage and future needs.

At the center of the issue is a broader question: how should modern communities treat places that hold spiritual meaning for the first peoples of the land? Should sacred Indigenous sites receive lasting legal protections, or should they be managed like any other public land?

As awareness grows, more people are asking whether cultural respect should play a stronger role in land policy. Listening to tribal voices is often seen as a necessary first step toward fair and thoughtful decisions.

What do you thinkβ€”should Native sacred sites be protected forever? Why or why not? Share your perspective below.

Three very interesting women warriors were Buffalo Calf Road Women who was Cheyenne, Pretty Nose was an Arapaho Chief, a...
04/16/2026

Three very interesting women warriors were Buffalo Calf Road Women who was Cheyenne, Pretty Nose was an Arapaho Chief, and Gouyen who was Apache. Buffalo Calf Road Woman was a warrior for the Cheyenne and fought many battles in a leadership role. She also fought in the Battle of the Little Big Horn. She charged Custer, grabbed his saber and stabbed him, knocking him off his horse, killing him, according to Cheyenne Elders. Buffalo Calf Road Woman wasn't the only woman warrior at Little Big Horn that day. Arapaho Chief, Pretty Nose, fought there, too. She lived to 101 years and her grandson also served in the Korean War as a Marine and later became an Arapaho chief, just like his grandmother Pretty Nose. Another woman warrior was Gouyen. She was Apache and rode with Geronimo. Her first husband was killed in a Comanche raid. Gouyen tracked the Comanche Chief who killed her husband back to his camp, where she found him watching a victory dance. Gouyen slipped on a buckskin dress and joined the dance. She then seduced the chief and they went back to his teepee. She killed him with his own knife, stole his breechcloth, his moccasins and his horse. She rode back to her tribe and gave the clothes to her dead husbands parents, to prove she had avenged his death. She later fought with Geronimo and was still with him when he finally surrendered.

Buffalo Calf Women on the left, Pretty Nose top right

and Gouyen bottom right.

The Apache chief Geronimo and his two nieces, 1900. Oklahoma City, Okla.
04/16/2026

The Apache chief Geronimo and his two nieces, 1900. Oklahoma City, Okla.

We need a big A'ho πŸ¦…Proud to be Native American ✊
04/16/2026

We need a big A'ho πŸ¦…
Proud to be Native American ✊

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